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David Leonard coming this Fall!

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BVN Family Night with TAYLOR MASON

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February newsletter-Prayer

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1Thes. 5:17 encourages us to pray always, finding Grace and Help for all our needs.

Recently prayer has been a full time job it seems because of some personal experiences in my wife’s family. Her 97 year old mother, her sister, her brother, her sister-in-law, her nephew and his children all contracted Covid. As a friend related to us the other day, many shared in the sorrow when Jane’s brother and sister passed away. Jane and I have spent hours discussing between ourselves and personally praying during those days. During those conversations I remembered that I had only discussed prayer one time in a newsletter. That letter appeared in 2016. I think I mentioned in the letter that I’m not very verbal about what prayer is but that I have some definition of what it’s not. Because of our recent family experience and specifically because just about everyone I know is praying intently for many reasons because of the world we all deal with each day, I thought I’d share a few thoughts.

There are 25 incidents cited in Matthew, Luke, Mark and John of Jesus praying. One of my favorite prayer scriptures is the lengthiest one found in John 17. In the 25 times recorded of Jesus’ prayers, He prayed alone, in public, before meals, after meals, before healings and after healings. He prayed for The Father’s guidance and showed us how to pray boldly in the Lord’s Prayer. (Matt. 18, Luke 11) And of course we all grew up with the example of the 23rd Psalm as a Messianic Prophecy prayer about a future Lord. I think there’s a difference to be noted in the Old Testament prayer teachings contrasted with the New. There’s a victory in the New Testament prayers that are only hoped for in the Old. Something happened in the prayers of Jesus and Paul that confirmed the presence of a new way of praying, a new confidence in the relationship between the Creator and the human heart.

It’s been said that prayer is not what we do in a panic or exhausting effort, but it is what God does in us and for us during those times. If true, that’s a wonderful freedom found in the Gospel of Christ for New Testament believers. Being in Jesus brings Peace and Comfort because He listens and He cares. In the O.T., Israel had a central, annual day of worship and prayer called the Day of Atonement (Yom Kippur). On that day the priest gathered up all the prayers for the whole year and they were presented to God by one participant, the High Priest. That Priest uniquely represented many on that day. While the High Priest prayed inside the Holy of Holies, the nation prayed outside. Upon exiting the Holy Place the Priest always brought a message of Peace and Blessing: ‘The Lord bless and keep you. The Lord make His face shine upon you and be gracious to you. The Lord turn his face toward you and give you Peace. And they may put my name on them and I will bless them.’(Numbers Chapter 6) While in the sanctuary the Priest made sacrifice, not a sacrifice to calm an angry God, but a sacrifice to represent the Covenant of God with Abraham. God is a God of Covenant and as such had chosen to bless Israel through Abraham, blessing Abraham’s future generations with a gift of Love and Grace. God is not a God that has to be persuaded to Love and be Grace filled; He is that by His very nature. He is not like a pagan god caught up in blood sacrifice to placate anger and wrath but a God identifying the seriousness and cost of sending a Son to be sacrificed by the world, that sacrifice to be a propitiation for the world’s sin. I prefer to think of that as God saying He really means business in paying such a price for us. Our God is so serious that He built a bridge to you, built it with the blood of Jesus. God wanted to show you something so profound it would, in God’s dream, make obvious to humanity His desire to share His Life with us.

In the O.T. God had called Israel to be priestly over all the nations of the earth – they failed to do so. They shouted with joy on escaping Egypt and then died in the wilderness, forgetting to trust and obey the One that had rescued them from Pharaoh. If you look at the world today, it appears many are making the same mistake Israel made; embraced the Grace of God and then kick Him out. The story of the O.T. is that God did not abandon His purpose in building a people to have communion with. Jesus’ life represented that desire in God. He is still committed to that same purpose today.

Presently, we have a High Priest (Heb. 10-19). He is an eternal Priest ‘of the order of Melchizedek’. (Heb. Chapter 7) A risen Christ left earth and entered into continuous prayer in the presence of the Father. Today and every day, just as on Yom Kippur, we have a representative in the Holy of Holies that gathers our prayers and intercedes on our behalf. That’s part of the Glory of the New Testament. Christ entered into the Holy Place and entered into it for us, sinful men and women, and stands in for us continually. Christ died for us while on earth. He now acts as a Brother by standing in with us in prayer. Paul taught in Romans (Chapter 8) that we do not know what to pray but the Spirit intercedes for us with groans that words many times cannot express. Christ is God’s way, even when we do not know how to pray, to draw us into personal, private communication with the Creator of the cosmos. Our prayer at times can simply be ‘Abba Father.’ Mary’s prayer at the appearance of the angel was: ‘…be it unto me according to Your Word.’ Jesus’ prayer in the Garden of Gethsemane was simply, ‘Thy Will be done.’ Both prayers were simple but heartfelt and powerful.

The Apostle Paul teaches: confess Him with your words, say the same thing about you as the Father says about you, and be the same in little and in much. What’s true about God and what was accomplished by Jesus, was a Victory He grabbed for us. It is true even in times when it may not look like it is true. On the 5th floor of a Chicago hospital, while staying with Jane during the paralysis created by GBS in 2012, in a room with one small window, each day that window had a ray of morning sunshine. There, I discovered a whole new truth about the scripture that refers to not living by sight. No matter what I was seeing in her hospital room, no matter what was being said about her condition, I knew one thing more than anything else: that God was with both of us. We knew that God was for us, knew God was present. Jane, paralyzed from head to toe, likes to say often that Jesus was all she needed, He was enough. God was her Father, loved her more than even a husband can, and He had said, and confirmed, with His Love, to be with her, to hold her, and have great compassion for her. It was obvious to us that the Love of God interceded with us, prayed with us. In our prayers, we were never alone praying. We had a powerful Brother in prayer. Our prayers were not about convincing God to help, our prayers were about thanking Him for what He was doing right then, and today, right now!

We should not regard prayer as a legal duty that we must fulfill in order to get God to bless us. Our God is not a God/Father who says to His children: ‘I shall only love you if you….! Prayer is a joyous response to the Love and Grace of God. One of my favorite quotes about prayer was written by E. W. Bullinger:
Prayer is the breath of the new nature.” Just as the natural breath is the sign and evidence of physical life, so prayer is the mark and sign of the possession of spiritual life… Natural life commences with breathing and the breathing produces a cry. It is so with the New Birth… From that moment, breathing continues as the spontaneous outcome of the New Life. No knowledge of Physiology is required for the one(breath), and no knowledge of Theology is necessary for the other(prayer)… The moment it becomes the subject of discussion—its essence is gone…The moment we reason about prayer we make it artificial. But true prayer is spontaneous. Our business in natural life is to breathe and not to think about it. Our business in spiritual life is to breathe (to pray) and not to think about it. The moment we begin to think about our prayer we are occupied with the means and lose the end…

In John 17, Jesus prayed for himself, prayed for his disciples and for all believers in such a way that it’s an example for us to see the heart of God for praying today. Simply, it’s a prayer of hope established upon Jesus’ unique knowledge of the compassion of God for Him and for us. Jesus knows the Father more than anyone knows the Father, and he reflected a huge confidence in the Father’s heart in that prayer. To paraphrase: Father be with me (on the way to Gethsemane)…what We (the Trinity of God) set out to do before there was time (before the foundation of the world), that is now finished. Father be with Your people, keep them, be One with them as We are One that they may know that You Loved them as You Love Me. …(know) that, the Love I have with You may be in them and I in them… Jesus knew full well that the Father was to be and could be trusted in all things, and gloriously.