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Newsletters

Worship

Posted on by Ken Posted in Newsletters | Leave a comment

I have spent a lot of time lately watching. Not birds or the stock market, but things going on around us that are just ‘everyday experiences’. Seems to me that, because we are so hurried and we’re constantly checking the clock to see where we should be next or what we should do next, because of that, we miss many things that should cause us to pause and just add up the events and moments we live in. I think we are at a very unique place in this thing we call time. We are some 2000 years from Christ and we are seeing so many of the characteristics that the Word of God described for the world’s future. While the world seems desperately determined to separate itself from the Love and Wisdom of God, I still get a sense of anticipation about the hand of God in Christian’s lives. It sounds weird to me, but that anticipation of God in the middle of this mess we find ourselves in encourages me. I hope it’s a peace that passes understanding that produces that kind of response to what I’m seeing and hearing. I recently had a friend come into the studio, with tears in her eyes. She expressed a great disappointment about what she had been reading and hearing concerning the choices this country seems to be making. Decisions that are so destructive to people’s lives. It can be discouraging to watch and hear all that is going on. But, somehow in the middle of all that stuff, I’m still encouraged because I’m seeing that the very things that God said would happen, will happen! I think we’re seeing a time when the terrible and the glorious intensely challenge each other daily, seemingly an increase in the battle of kingdom against Kingdom.
Jesus taught he had come unto the house of Israel, offered himself up, placed himself in their hands and the result was the death of the Messiah. They flat-out rejected Him, ‘big time’. In Acts 28:26, Paul writes (quoting Isaiah), ‘…hearing you shall hear and shall not understand; and seeing you see and do not perceive’. Within seventy years of Christ’s death, burial and resurrection, the house of Israel was scattered. I’ve always believed that just as the House of Israel rejected Him at that time, so the world would reject Him this time. Then the end would come. What happened to Christ by His chosen people is now on track to happen to Him again, this time by the whole world. (Obviously that doesn’t mean every one in the world, but the world as a secular system) As that happens, I believe Christians can experience a more glorious experience right in the middle of the terrible. While all will take place just as Christ predicted, He encouraged us not to ‘wring our hands’ and not to let our hearts be troubled about what we might see and hear. That’s not to say that we should not try and do everything we can to expand the message of God, this Gospel of Good News. We should do as much as we can. We can remain faithful and active. We should do that with the knowledge that if things don’t go exactly as we had hoped in the newscast today, we will not be discouraged. Because of our trust and the knowledge we have of Him we can still praise Him and stand on a strong foundation of Faith.

I said all that to say something somewhat unrelated to that subject, however. I’ve always felt that the end game will contain a very important feature…Worship! I’m convinced that our salvation permits us to do something we could not do before we were made alive unto God: we can worship. I know we’ve been trying our best, but I imagine a future with a greater worship. One that is so heart-felt that we will need it daily. It may not be a worship that harmonizes our voices and the words we use may not rhyme. It won’t be an obligatory worship, not a religious expression. It will not be motivated by any sense of God requiring it. It will be worship apart from serving God, but worship as a source of following the Spirit of God in our lives. We will find ourselves standing in the backyard, with hands raised, worshiping God before we go to Wal-Mart or the Post Office. Seeking Him more, depending upon Him more.

It’s interesting to me that in our Scripture the words for worship and service do not appear together in reference to The God of Abraham, Isaac and Jacob. Nineteen times they are joined together in the text but only when referring to worshiping or serving ‘other gods’. Actually, in Isaiah 1:13-14, God says, ‘bring no more vain oblations; incense is an abomination to Me; the new moons and Sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts My soul hates; they are a trouble to me, I am weary to bear them.’ These were the very things required by God in the Old Testament of Israel, but they learned to do them without the heart. They were empty actions. All ‘other gods’ do not demand a heart attitude; they just want the simple action itself. They do not put a demand on the heart; they require only an action from the flesh. However, our God considers any action apart from the heart as meagerly. The hypocrites of Matthew 15 were doing all the fleshly worship, saying the right things, and teaching doctrine. However, Jesus accused them of worshiping in vain. In Hebrews, God says the ordinances of divine service required in the old covenant were worldly. Paul taught in Galatians four of the weak and beggarly observances of ‘days, and months, and times, and years’. Paul called that ‘will-worship’- a shadow of the Holy but not the Holy. There is a greater worship than worship we can attain in our flesh!

True worship doesn’t just take place in Tulsa or Jerusalem; true worship will take place in the Father! That’s what I believe is in store for us, that’s what we are coming to. Even as we see the world reject the Father and we see the calamity that comes with that, Believers will be able to enter into a more intense relationship with God. To worship in the Father is to worship near the Father. We will not ‘go to worship’; we will be aware of worship everywhere. In John four, Jesus holds a conversation with the Samaritan woman about worship. She thought that worship, as taught by Christ, was to take place on the traditional mountain of the Samaritan people or on the mountain of Jerusalem. Jesus said to her neither was correct because God is Spirit and those that worship Him must worship Him in Spirit and Truth. We cannot worship in the flesh. We can get close to worship, but the fullness of worship will be Spirit and I expect more and more of that to appear as the pressure of this culture and the world collide with Truth.

This worship will not be an obligation; it will be a response so that we can communicate on an intimate level in order to live. A worship that’s not associated with ‘crawling’ but more correctly associated with ‘kissing the hand’. Our worship is akin to reverence rather than the humiliation of ‘other gods’ who force the bowing down. It is not driven by fear, but by respect and dependency on the Spirit of God to be a lamp unto our feet and guide us through this present darkness.

Well, I’ve made up my mind. No headlines, news releases, no Washington promises or failures will move me off my hope for the future. Jesus taught that as we see these things, not to be troubled; to take heart that He came that we might be over-comers. Every time the world moves further away from the Love of God, God presses in on the Church, or probably more correctly, the Church presses in on Him. I have days, days just like my friend mentioned above had, but most of the time I don’t let my mind be troubled. My heart is smarter than my mind and my heart knows a future that the world hears about but cannot understand and sees but cannot perceive.

All By Myself

Posted on by Ken Posted in Newsletters | Leave a comment

We all have favorite verses of Scripture. Probably the most highlighted Scripture in all our minds is John 3:16. That’s an easy one. Can’t miss the point there. There’s no possible mistake about the heart of God in that verse. But I also love the little, tucked away, seemingly ‘just in passing’ Scriptures that are placed throughout the Word of God that, for the most part, don’t capture our attention just right away. They’re sometimes so easily overlooked, only to be discovered another day. One Scripture that seems obscure, one that I have grown to love over the years is found in Isaiah 42: 1-3, ‘behold my servant, who I uphold; My chosen in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations. He will not cry out or raise His voice, nor make His voice heard in the street. A bruised reed He will not break, and a dimly burning wick He will not extinguish.’ The first couple of thoughts are often quoted. This Servant would certainly please God. And, in the New Testament we discover that the part about not raising his voice in the streets is a specific prophecy about the ministry of Jesus during the last few days of his life. But it’s the last sentence that catches my attention these days: it’s the bruised reed and smoldering ember part.

Much of the time we say that we want to know God more, that we need to understand the nature of God more. Somehow we think that after we understand God, we will be better prepared to respond to God. We then discover that we never seem to get to that place of understanding. We may go to a few meetings, read a book or listen to tapes, but we never seem to get to the point of completely trusting Him. That small Scripture, I think, helps us understand God a little more and can create a confidence that He is for us, over and over, for us.

In Old Testament times, during the process of cultivation, it was the grower’s practice to observe the crop for any imperfect or damaged reeds. If any were found they were pulled and destroyed. They did not survive the careful and critical inspection of the gardener. In this Old Testament parable, the Father tells us of a chosen One that would have the Spirit of God on Him and, while not proclaiming Himself, but representing the Father’s heart, that chosen One would not pluck up the imperfect and destroy it, but offer Grace and a chance for the imperfect to grow and reach for maturity. Amazingly, we can expect this One to intercede in our behalf, actually substitute his righteousness for each one of us. This One would impart Holiness as a gift to the imperfect (1Peter 1-16).

Have you ever had to start a campfire? Now I mean, start it the old fashioned way. That means no charcoal starter or the forever forbidden gasoline. Starting a fire from scratch is a process of great care. To work from a small spark to a roaring fire has to be done with an intricacy that obligates the starter to patience. As a boy scout I remember having to make what we call ‘fuzz sticks’, small branches that had been whittled so that they had cuts all around and created a surface to make starting the fire easier. Even then, we started with a small ember. We would take that ember and gently, ever so gently, blow on it so as not to blow so much that it would blow the ember out. We would ignite it by supplying oxygen in a manner that enhanced its potential to increase, to grow into a huge cooking fire. That gentle blowing is the care and hope that I think this Scripture in Isaiah implies. God’s gentle breath on us encourages us. While the smallest ember of faith is all that He might have to work with, work with it He will. We all come up short, at least I know I do, and I’m pretty sure you do as well. But, God never gives up on us! He never leaves out of frustration or anger; we are the ones that seem to quit on Him.

When we were made alive unto God, He accepted us just where we were! You did not have to get your life ‘straightened’ out in order to be precious in His sight. Even now, we never get to the place that we qualify as ‘perfect’. While our hearts were quickened immediately toward Him, we struggle because our mind and flesh have to be persuaded toward Him. We can’t give up on becoming fully persuaded, because He does not give up on us.

In so many ways, Peter’s a great study. Peter never did get it. It would appear that he might have been more at home at the local Harley shop rather than the local fellowship. He begins to walk on water and in the middle of that miracle, finds a way to sink. He promises to be loyal and immediately denies Christ three times. In Acts, the Apostle Paul scolds Peter (a pillar of the faith right?) for teaching Law to new converts. I think Peter qualifies as a bruised reed and small ember. Peter is again less than distinguished in John chapter 13. While the others present with Christ seemed not to object, Peter, being Peter of course, could not let ‘sleeping dogs lie’. Jesus had been washing the feet of the disciples, without protest from anyone. But Peter spoke up and questioned Jesus’ actions, first, refusing to have his feet washed and secondly, to demand that Jesus, if Jesus insisted on washing, wash him hands and head also. Following Peter’s interruption, Jesus explained that what Christ washes in part is clean in full, that is, the new creature is cleansed by the very touch of Christ. Jesus taught that where the heavenly (our new nature) touches the earthly, we would need continuous washing (by the washing of the water of the Word). But that which has been made holy is holy in full.

It seems that God has more faith in us than we have faith in us. We become alienated in our minds, losing our hope. But faith is the substance of thing hoped for. God knows that and practices that in His faithfulness about us. God operates with a great Hope for us. He sees the ember of faith in us. He gently fans that ember in us. He hopes for a roaring fire, while we are only aware of how small the ember is. Sometimes we don’t think we will ever catch on, but He is faithful when we are not faithful. He sees us loaded with potential, while we see ourselves tragically flawed. He sees us flawed but suitable for the inheritance of His Grace through faith in Christ. Some of the flaws have occurred because we’ve made bad decisions, many times they’re found in us because of things we never had any control over, just life’s bruises from living in this world. If we fall, He is there to help us up. He will stand us up, dust us off and encourage us “come on you will make it”; which is really ‘we, He and us, will make it.’

The Father is well-pleased with us because He is well-pleased with Christ and we are in Christ! The Son always does those things that are pleasing to the Father. If we were always perfect it would be wonderful that God should show us favor. At least, that would be a justification because our actions deserved the approval. But His grace is shown toward us when we did not deserve it, before the foundation of the world, before we were born! It continued toward us while we were still alienated from Him. That God ever set His Love toward us, in spite of us, is truly an amazing grace! Being toward us, in Christ, we can understand why the Bible can say: neither death nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor any other creature, is able to separate us from the Love of God, which is in Christ Jesus…( Romans 8:38-39). Though we may change a thousand times a day; though our circumstances, feelings and moods change; though we may fail, may wander away and mess up, yet, He remains faithful, He changes not!

Max Lucado tells a story about his grandnephew. Seems they were playing basketball at one of those fancy basketball goals that you can lower and Max picked up the child and ever so slowly, the nephew rolled the basketball over the edge of the rim. As Max stood the child down to his feet the nephew ran off saying, ‘all by myself, all by myself’! Well, not really. But that’s how we feel sometimes. We are not by ourselves. We have help. Even when we lack ability, He makes up the difference for us. When we make a goal, I guess we should all look to see Who is holding us up.

Truth of the Word

Posted on by Ken Posted in Newsletters | Leave a comment

Recently Jane and I have been re-visiting some of our favorite scriptures: teachings that have had so much meaning for us over the years. We’ve treasured so many. It is refreshing to study them again and look at them from another ‘angle’ if you will. We have been actively examining the Word of God for over 30 years now and find new and exciting truths each time we study. We have not become so ‘set’ in our thinking that we think after 30 years that we’ve come to the end of learning all we need to know about God. I’ve written before about how the first thing I learned about God that has held true for 30 years was and is His nature to ‘move’, and never stop moving, on the earth (and I might add move in our hearts as well). Even if we study His Word thirty years or a hundred years, we never come to the end of discovering something new about Him. You never get full, you just keep filling.

Jesus declared in John 14:6, ‘I am the Way, the Truth and the Life’. He’s also called the Bread of Life, Prince of Peace, King of Kings and the Light of the World. Each of those references is an important attribute about the character of Christ. Intimately knowing any one of those qualities would bring some sufficiency to our lives. But being the Way, the Truth and the Life is a higher order of all the things Christ is described to be in the Scripture. It’s the ultimate discovering of Him; there is some form of finality to it. I think it obligates us to a greater trust than all the other titles attributed to Him.

This knowing God is akin to the Hebrew word yada and is associated with the intimacy of Adam’s yada with Eve and Abraham’s yada of Elohim. Abraham knew God through a progression of experiencing Him. Abraham alone was called the Friend of God and had enough yada to trust at a level far superior to some of the trust we seem to display. From the unconditional land covenant with God, through the promise of a son, to the altar on Mt. Moriah, Abraham grew to know and trust at a level unavailable for the natural man.

The command of God for Abraham to travel to Moriah was interesting in its symbolic detail. The trip from Beersheba to Mt. Moriah was exactly a three-day journey, akin to Jesus’ death, burial and resurrection. Isaac carried wood for a sacrifice. (Jesus bore the wooden cross.) God called Isaac Abraham’s beloved son, the Father’s same reference to Christ of Hebrews chapter 1. Isaac came from a miracle birth, long past Sarah’s childbearing years (Christ was born of a virgin). Abraham was approximately one hundred and thirty years old and Isaac about 30, the same age that Christ began his ministry. In both incidences, a father and a son were party to both sacrifices. The son in each was obedient unto death and accepted their shedding of blood. Just as Abraham raised the knife over Isaac, we can imagine the heart of God as Jesus was led down the street to be abused and killed by the Romans. Abraham’s experiences with God produced a Faith that manifested itself in the ability to trust so much that he was willing to kill the son of promise, the dearest thing in Abraham’s life.

Truth is not composed of Scriptural mysteries and riddles for us to solve so that we come to a complete understanding of God. Truth is given to know so that we might have Life and have it more abundantly than with any other truth available to us. The Truth that’s attributable to Christ is one that uncovers the complete knowledge and wisdom of God. Many things are true, but they are not all The Truth. Yet, The Truth is the trump card in all matters and situations we find ourselves in. This Truth is something that pre-existed before time and one that will still be The Truth when time stops. This Way, Truth and Life is only revealed in the person of Christ. Before Christ all was incomplete, not having been fully revealed. Paul said that the Law of God, as glorious as it might have been, was weak in comparison to Christ. In Christ, Spirit and Truth merged. There’s a type of steel used in making the finest knives that’s called Damascus steel. It’s produced by laying layer upon layer of steel sheets and hammering them into one metal sheet, merging them. That process causes the knife to have extraordinary sharpening ability and strength. That blending produces something superior out of something that was somehow ‘less’ before the merger.

In Psalms 85:5 David asked, ‘Are You going to be angry with us forever? Will You prolong Your anger through all generations?’ David in verse ten prophesies the following, ‘Love and Truth are met together, Righteousness and Peace have kissed…’ These are the four attributes of God’s salvation for men and they had never existed at the same time, they had never been one, in the whole of the Old Testament. The ministry of Christ produced that moment; it provided the fullness of Truth. Love and Mercy were merged together, Righteousness and Peace laid layer upon layer and hammered into One thing.

Christ is all in all. He fulfilled all; He was the beginning and is the end. The Truth is not just to be discovered or uncovered as some great puzzle, some trick that God is playing on folks for His own amusement. The Truth is found in simply recognizing the person of Christ. Paul identified with Christ in this manner: I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. For I resolved to know nothing while I was with you except Jesus Christ and him crucified. Truth is revealed in this yada (knowing) Christ. Truth isn’t something to be memorized or quoted only. The Truth is Someone to be trusted and believed in. While we struggle to learn every little dot and tittle, it seems that we are ever learning but never coming to the Truth. Shane and Shane have a song titled Burn Us Up. In it, we hear a familiar story; they raised their hands, asking God to save them from the fire. ‘You are able to deliver. You are not an image of gold! You’re the God of old. But, even if You don’t, we will burn!’ Are we there yet? Are we prepared to raise the knife over the most precious thing in our lives yet? Is the Scripture given that we might figure something out, or given that we might grow to know Him. Faith is a learning process, designed not for us to completely understand God, but for us to know and trust Him intimately.

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